Transatlantic relations

2 June 2018 | Author/Destination: | Rubric: Editorial, European Union, General

Atlantic Ocean © NOAA - www.ngdc.noaa.gov

Atlantic Ocean © NOAA – www.ngdc.noaa.gov

(Latest update: 15 September 2019) Transatlantic relations refer to the historic, cultural, political, economic and social relations between countries on both side of the Atlantic Ocean. Sometimes specifically those between the United States, Canada and the countries in Europe, although other meanings are possible. There are a number of issues over which the United States and Europe generally disagree. Some of these are cultural, such as the U.S. use of the death penalty, some are international issues such as the Middle East peace process where the United States is often seen as pro-Israel and where Europe is often seen as pro-Arab (Arab–Israeli conflict), and many others are trade related. The current U.S. policies are often described as being unilateral in nature, whereas the European Union and Canada are often said to take a more multilateral approach, relying more on the United Nations and other international institutions to help solve issues. There are many other issues upon which they agree. This article refers to the relations between the EU (Culture of Europe, Economy of the European Union, History of Europe, and Politics of the European Union) and the USA (Culture of the United States, Economy of the United States, History of the United States, and Politics of the United States).   read more…

Arab–Israeli and Israeli-Palestinian conflict

6 January 2018 | Author/Destination: | Rubric: Editorial, General, Union for the Mediterranean

© Oncenawhile

© Oncenawhile

(Latest update: 15 September 2019) The Arab–Israeli conflict is the political tension, military conflicts and disputes between a number of Arab countries and Israel. The roots (European colonial period, Ottoman Empire, widespread Antisemitism in Europe, Jews in the Russian Empire, Baron Edmond James de Rothschild (Jewish land purchase in Palestine), Theodor Herzl, Jewish National Fund, timeline of the Israeli–Palestinian conflict, World War I, Sykes–Picot Agreement (San Remo conference, Mandate for Palestine, UN Charter, Chapter XII – International Trusteeship System, Article 80 (commonly known as the “Palestine Article” used by both conflict parties, Israel and Palestine, to create the wildest interpretations, speculations and conspiracy theories to assert the respective alleged right to the total land area), McMahon–Hussein Correspondence), Balfour Declaration, World War II, The Holocaust (International Holocaust Remembrance Day), Évian Conference, Mandatory Palestine, Forced displacement, and United Nations Partition Plan for Palestine) of the modern Arab–Israeli conflict (or the history of collective failure) are bound in the rise of Zionism and Arab nationalism towards the end of the 19th century. Territory regarded by the Jewish people as their historical homeland is also regarded by the Pan-Arab movement as historically and currently belonging to the Palestinians, and in the Pan-Islamic context, as Muslim lands. The sectarian conflict between Palestinian Jews and Arabs emerged in the early 20th century, peaking into a full-scale civil war in 1947 and transforming into the First Arab–Israeli War in May 1948 following the Israeli Declaration of Independence (Nakba). Large-scale hostilities mostly ended with the cease-fire agreements after the 1973 Yom Kippur War, Ramadan War, or October War. Peace agreements were signed between Israel and Egypt in 1979, resulting in Israeli withdrawal from the Sinai Peninsula and abolishment of the military governance system in the West Bank and Gaza Strip, in favor of Israeli Civil Administration and consequent unilateral, internationally not recognized, annexation of the Syrian Golan Heights and East Jerusalem. Even when the text is about 97 pages long, it is just a summary. The multitude of links point out that there is a lot more to learn in detail. At first, it is a timeline of the major developments in the region and it leads to today’s challenges. The starting point is the view of the international community, especially the European Union and North America, on the conflict, enriched with excursions into the ideas, convictions, believes, and thoughts of the direct and indirect involved parties to the conflict.   read more…

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Theme Week Jerusalem, Al-Quds and The Holy, many names for one of the oldest cities in the world

19 October 2013 | Author/Destination: | Rubric: General, Theme Weeks, UNESCO World Heritage, Union for the Mediterranean

The Western Wall, the Dome of the Rock and al-Aqsa mosque © Sheepdog85/cc-by-sa-3.0-de

The Western Wall, the Dome of the Rock and al-Aqsa mosque © Sheepdog85/cc-by-sa-3.0-de

Jerusalem/al-Quds, located on a plateau in the Judean Mountains between the Mediterranean and the Dead Sea, is one of the oldest cities in the world. It is considered holy to the three major Abrahamic religions — Judaism, Christianity and Islam. Israelis (Jerusalem Law) and Palestinians both claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is recognized internationally (United Nations Security Council Resolution 478, International positions on Jerusalem and United States recognition of Jerusalem as capital of Israel). De jure, Tel Aviv (were all foreign embassies are located at) remain to be Israel’s capital, even though it is de facto West Jerusalem. The city has 800,000 inhabitants. During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. The oldest part of the city was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent. Today, those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage site in 1981, and is on the List of World Heritage in Danger. What is particularly striking about the decades-long “capital dispute” is that Jerusalem before 1920 was a lot, but above all a small settlement without a capital function. In this respect, there can be no “justified claim” be given on the city. It was not until the British Mandate of Palestine that the mandate headquarters was moved to Jerusalem, so that Jerusalem became the capital of British Palestine. Scientifically proven is that the city has been one of several spiritual centers for several thousand years. However, at the beginning there was neither Christianity, Judaism nor Islam.   read more…

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