Ohel Jakob (from Hebrew: “Jacob’s Tent”) is a synagogue in Munich in Germany. It was built between 2004 and 2006 as the new main synagogue for the Jewish community in Munich and is located at the Sankt-Jakobs-Platz. The synagogue was inaugurated on 9 November 2006 on the 68th anniversary of the Kristallnacht. The building is part of the new Jewish Center consisting of the synagogue, the Jewish Museum Munich and a community center. read more…
The Neue Synagoge (“New Synagogue”) was built 1859–1866 as the main synagogue of the BerlinJewish community, on Oranienburger Straße. Because of its eastern Moorish style and resemblance to the Alhambra, it is an important architectural monument of the second half of the 19th century in Berlin. Jewish services are now held again in the New Synagogue; the congregation is the Berlin community’s sole Masorti synagogue. Most of the building, however, houses offices and a museum. The dome may also be visited. read more…
The Old Synagogue (German: Alte Synagoge) is a cultural meeting center and memorial in the city of Essen in Germany. It is located in the center of the city on Edmund-Körner-Platz 1 (formerly Steeler Straße 29), close to the present city hall. The memorial center was founded in 1980 and is accommodated in the pre-war Jewish community’s synagogue. The synagogue, together with the attached Rabbinerhaus (House of the Rabbi), which today houses the Salomon Ludwig Steinheim Institute, was finished after a two-year construction period in 1913. It was originally consecrated as the Neue Synagoge (New Synagogue). Today the building is one of the largest, best preserved and architecturally most impressive testimonies to Jewish culture in pre-war Germany. read more…
The Dohány Street Synagogue, also known as the Great Synagogue or Tabakgasse Synagogue, is a historical building in Erzsébetváros, the 7th district of Budapest, Hungary. It is the largest synagogue in Europe, seating 3,000 people and is a centre of Neolog Judaism. The synagogue was built between 1854 and 1859 in the Moorish Revival style, with the decoration based chiefly on Islamic models from North Africa and medieval Spain (the Alhambra). The synagogue’s Viennese architect, Ludwig Förster, believed that no distinctively Jewish architecture could be identified, and thus chose “architectural forms that have been used by oriental ethnic groups that are related to the Israelite people, and in particular the Arabs”. The interior design is partly by Frigyes Feszl. read more…
