The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of East Jerusalem. It contains, according to traditions dating back to the fourth century, the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus’s empty tomb, where he was buried and resurrected. The tomb is enclosed by a 19th-century shrine called the Aedicula. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four (or, by some definitions, five) stations of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis (‘Resurrection’). Today, the wider complex around the Church of the Holy Sepulchre also serves as the headquarters of the Greek Orthodox patriarch of Jerusalem, while control of the church itself is shared among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Greek Orthodox, Roman Catholic and Armenian Apostolic, and to a lesser degree the Coptic Orthodox, Syriac Orthodox and Ethiopian Orthodox. read more…
Battir is a Palestinian village in the West Bank, 6.4 km west of Bethlehem, and southwest of Jerusalem. It was inhabited during the Byzantine and Islamic periods, and in the Ottoman and British Mandate censuses its population was recorded as primarily Muslim. In former times, the city lay along the route from Jerusalem to Bayt Jibrin. Battir is situated just above the modern route of the Jaffa–Jerusalem railway, which served as the armistice line between Israel and Jordan from 1949 until the Six-Day War, when it was occupied by Israel. In 2007, Battir had a population of about 4,000. In 2014, Battir was inscribed in the UNESCO World Heritage Site, as Land of Olives and Vines — Cultural Landscape of Southern Jerusalem, Battir. read more…
Jerusalem stone (Meleke) is a lithologic type of white, coarsely-crystalline, thickly bedded-limestone found in the Judean Hills in Israel and the West Bank. It has been used in the traditional architecture of Jerusalem since ancient times, especially in Herodian architecture. Though it is often popularly referred to as Jerusalem stone, that phrase can refer to a number of different types of stone found and used in or associated with Jerusalem. Jerusalem stone is a name applied to various types of pale limestone, dolomite and dolomitic limestone, common in and around Jerusalem that have been used in building since ancient times. One of these limestones has been used in many of the region’s most celebrated structures, including the Western Wall. Jerusalem stone continues to be used in construction and incorporated in Jewish ceremonial art such as menorahs and seder plates. Limestone is used all over the world. The unique selling point is the mining area, the origins of which lie in the Palestinian old town of East Jerusalem. This unique selling point naturally also applies to other mining areas, e.g. for the Austin Stone from Austin, Texas or the Cotswold Stone from the British Cotswolds. read more…
Nazareth is the largest city in the Northern District of Israel. Nazareth is known as “the Arab capital of Israel”. Nazareth Illit (lit. “Upper Nazareth”), declared a separate city in June 1974, is built alongside old Nazareth. In the New Testament, the town is described as the childhood home of Jesus, and as such is a center of Christian pilgrimage, with many shrines commemorating biblical events. With the exception of the Old City, the two Nazareths are architecturally uninspired, as are most of the other development towns of Israel, too. In March 2010, the Israeli government approved a $3 million plan to develop Nazareth’s tourism industry. New businesses receive start-up grants of up to 30 percent of their initial investment from the Ministry of Tourism. read more…
The Arch of Titus is a 1st-century AD honorific arch, located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in ca. 81 CE by the EmperorDomitian shortly after the death of his older brother Titus to commemorate Titus’s official deification or consecratio and the victory of Titus together with their father, Vespasian, over the Jewish rebellion in Judaea. The arch contains panels depicting the triumphal procession celebrated in 71 CE after the Roman victory culminating in the fall of Jerusalem, and provides one of the few contemporary depictions of artifacts of Herod’s Temple. It became a symbol of the Jewish diaspora, and the menorah depicted on the arch served as the model for the menorah used as the emblem of the state of Israel. read more…
The Union for the Mediterranean (UfM) is an intergovernmental organization of 43 countries from Europe and the Mediterranean Basin: the 28 member states of the European Union and 15 Mediterranean partner countries from North Africa, the Middle East (the western and middle part of the Middle East & North Africa region (MENA)) and Southeast Europe. It was created in July 2008 at the Paris Summit for the Mediterranean, with a view to reinforcing the Euro-Mediterranean Partnership (Euromed) that was set up in 1995 and known as the Barcelona Process. The Union has the aim of promoting stability and prosperity throughout the Mediterranean region. It is a forum for discussing regional strategic issues, based on the principles of shared ownership, shared decision-making and shared responsibility between the two shores of the Mediterranean. Its main goal is to increase both North-South and South-South integration in the Mediterranean region, in order to support the countries’ socioeconomic development and ensure stability in the region. The actions of the organization fall under three, interrelated priorities—regional human development, regional integration and regional stability. To this end, it identifies and supports regional projects and initiatives of different sizes, to which it gives its label, following a consensual decision among the forty-three countries. The region has 756 million inhabitants and is scenic, architecturally and culturally very diverse. Cities, lakes, mountains, beaches and national parks offer everything that promises fun, recreation and perfect vacations. The cultural offers are numerous. In addition to many UNESCO World Heritage sites, there are numerous galleries, museums, theaters and opera houses. Of course, there are plenty of shopping and entertainment possibilities. However, holiday pleasure is not untroubled in all countries. At present, Syria and Libya in general, Mauritania (Sahara and Sahel) and Lebanon (North Lebanon and the border regions to Syria and Israel), Palestine (Gaza Strip) should be partly avoided. In all other countries of the Levant and North Africa, increased caution, vigilance and prudence are recommended. At the end of each country portrait is a link to the U.S. Department of State, in order to be able to find out about the current security situation on the ground. read more…
Titus was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his own biological father. Prior to becoming emperor, Titus gained renown as a military commander, serving under his father in Judea during the First Jewish–Roman War. The campaign came to a brief halt with the death of emperor Nero in 68, launching Vespasian’s bid for the imperial power during the Year of the Four Emperors. When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion. In 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple so that the city became uninhabitable for over 60 years (the present day Old City was then the whole of Jerusalem). For this achievement Titus was awarded a triumph: the Arch of Titus commemorates his victory to this day. The influence on the later developments of Christianity and Judaism through the results of the Jewish-Roman Wars (First Jewish–Roman War, Kitos War and Bar Kokhba revolt) was considerable. While Christianity experienced a rapid worldwide growth, Judaism declined into Diaspora groups. read more…
