The Mosque of Amr ibn al-As, or Taj al-Jawame’ (lit. Crown of Mosques), or Masjid Ahl ar-Rayah (lit. Mosque of the Banner Bearers), or Jame’ al-Ateeq (lit. the Old Mosque), was originally built in 641–642 AD, as the center of the newly founded capital of Egypt, Fustat. The original structure was the first mosque ever built in Egypt and the whole of Africa. For 600 years, the mosque was also an important center of Islamic learning until Al-Muizz‘s Al-Azhar Mosque in Islamic Cairo replaced it. Through the twentieth century, it was the fourth largest mosque in the Islamic world. read more…
Kairouan, also spelled El Qayrawān or Kairwan, is the capital of the Kairouan Governorate in Tunisia and a UNESCOWorld Heritage Site. The city was founded by the Umayyads around 670, in the period of CaliphMu’awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world. The Mosque of Uqba is situated in the city. In 2014, the city had about 187,000 inhabitants. read more…
The Umayyad Mosque, also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist‘s head, a tradition originating in the 6th century. Muslim tradition holds that the mosque will be the place Jesus will return before the End of Days. Two shrines inside the premises commemorate the Islamic prophet Muhammad‘s grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist and Jesus. read more…
The Cologne Central Mosque (German: DITIB-Zentralmoschee Köln, Turkish: Köln Merkez-Camii) is a building commissioned by German Muslims of the Organization DİTİB for a large, representative Zentralmoschee (central mosque) in Cologne, Germany. This mosque was inaugurated by Turkish President Erdogan. After controversy, the project won the approval of Cologne’s city council. read more…
The Hassan II Mosque (Grande Mosquée Hassan II) is a mosque in Casablanca, Morocco. It is the largest functioning mosque in Africa and is the 7th largest in the world. Its minaret is the world’s second tallest minaret at 210 metres (689 ft). Completed in 1993, it was designed by Michel Pinseau under the guidance of King Hassan II and built by Moroccan artisans from all over the kingdom. The minaret is 60 stories high topped by a laser, the light from which is directed towards Mecca. The mosque stands on a promontory looking out to the Atlantic Ocean; worshippers can pray over the sea but there is no glass floor looking into the sea. The walls are of hand-crafted marble and the roof is retractable. A maximum of 105,000 worshippers can gather together for prayer: 25,000 inside the mosque hall and another 80,000 on the mosque’s outside ground. read more…
The Kutubiyya Mosque or Koutoubia Mosque is the largest mosque in Marrakesh in Morocco. The mosque’s name is also variably rendered as Jami’ al-Kutubiyah, Kutubiya Mosque, Kutubiyyin Mosque, and Mosque of the Booksellers. It is located in the southwest medina quarter of Marrakesh, near the famous public place of Jemaa el-Fna, and is flanked by large gardens. All the names and spellings of Kutubiyya Mosque are based on the Arabic word kutubiyyin, which means “booksellers”. The Koutoubia Mosque, or Bookseller’s Mosque, reflects the honorable bookselling trade practiced in the nearby souk. At one time as many as 100 book vendors worked in the streets at the base of the mosque. read more…
In the 8th century, the Iberian Peninsula saw the arrival of Arabs and Berbers who mixed with the Roman-Visigoth inhabitants, engendering what was known as Al-Andalus. This successful medieval Muslim civilisation extended, at its peak, to most of what is today Spain and Portugal, until its downfall in the late 15th century (Reconquista). Today, the importance of Al-Andalus to Western Europe is all too often underestimated, or attempts are made to downplay the effect of this medieval “multicultural” approach on the development of Europe. It was the numerous innovations that the Muslims brought with them (enriched with knowledge from ancient Egypt and ancient China) that gave Europe an unexpected boost in development, both in the sciences and of course in the culinary field. Try depriving Europeans of their morning coffee and you’ll find yourself dealing with an ill-tempered continent. While science and the fine arts were already being established in Al-Andalus, we northern Europeans were still on the move as “uneducated and inhospitable woodworms”. This slowly changed with the spread of knowledge from Al-Andalus to the north. At the same time, one cannot understand today’s Andalusia and its appeal without knowing the impact of Al-Andalus. read more…
