The Rock-hewn Churches of Lalibela are monolithic churches located in the Western Ethiopian Highlands near the town of Lalibela, named after the late-12th and early-13th century King Gebre Mesqel Lalibela of the Zagwe Dynasty, who commissioned the massive building project of 11 rock-hewn churches to recreate the holy city of Jerusalem in his own kingdom. The site remains in use by the Ethiopian Orthodox Christian Church to this day, and it remains an important place of pilgrimage for Ethiopian Orthodox worshipers. It took 24 years to build all the eleven rock hewn churches. The site of the rock-hewn churches of Lalibela was first included on the UNESCOWorld Heritage List in 1978. read more…
Malkhei Yisrael Street (lit. “Kings of Israel Street”), also spelled Malchei Yisrael, is an east-west street in the Geula neighborhood of north-central West Jerusalem. Its eastern flank, which abuts Mea Shearim Street at an intersection called Kikar HaShabbat (Sabbath Square), is the main shopping district for HarediJewish residents of northern West Jerusalem. The remainder of the street, which extends to Sarei Yisrael Street at its western end, includes the historic Schneller Compound and numerous Haredi and Hasidicyeshivas, girls’ schools, and synagogues. read more…
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of East Jerusalem. It contains, according to traditions dating back to the fourth century, the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus’s empty tomb, where he was buried and resurrected. The tomb is enclosed by a 19th-century shrine called the Aedicula. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four (or, by some definitions, five) stations of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis (‘Resurrection’). Today, the wider complex around the Church of the Holy Sepulchre also serves as the headquarters of the Greek Orthodox patriarch of Jerusalem, while control of the church itself is shared among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Greek Orthodox, Roman Catholic and Armenian Apostolic, and to a lesser degree the Coptic Orthodox, Syriac Orthodox and Ethiopian Orthodox. read more…
Mea Shearim (“hundred gates”; contextually, “a hundred fold”) is one of the oldest Jewish neighborhoods in Jerusalem. It is populated by HarediJews, and was built by members of the Old Yishuv. The oldest Sephardic Haredi dynasty, Levi Kahana of Spain, has a religious cultural center in the neighborhood. The name Mea Shearim is derived from a verse from Genesis, which happened to be part of the weekly Torah portion that was read the week the settlement was founded: “Isaac sowed in that land, and in that year, he reaped a hundredfold; God had blessed him” (Genesis 26:12). According to a tradition, the community originally had 100 gates, another meaning of Mea Shearim. read more…
Jerusalem stone (Meleke) is a lithologic type of white, coarsely-crystalline, thickly bedded-limestone found in the Judean Hills in Israel and the West Bank. It has been used in the traditional architecture of Jerusalem since ancient times, especially in Herodian architecture. Though it is often popularly referred to as Jerusalem stone, that phrase can refer to a number of different types of stone found and used in or associated with Jerusalem. Jerusalem stone is a name applied to various types of pale limestone, dolomite and dolomitic limestone, common in and around Jerusalem that have been used in building since ancient times. One of these limestones has been used in many of the region’s most celebrated structures, including the Western Wall. Jerusalem stone continues to be used in construction and incorporated in Jewish ceremonial art such as menorahs and seder plates. Limestone is used all over the world. The unique selling point is the mining area, the origins of which lie in the Palestinian old town of East Jerusalem. This unique selling point naturally also applies to other mining areas, e.g. for the Austin Stone from Austin, Texas or the Cotswold Stone from the British Cotswolds. read more…
The “Chapel of Our Lady of Jerusalem” (French: “Chapelle Notre-Dame-de-Jérusalem”) or “Chapel of Notre Dame”, is a religious building affiliated with the Catholic Church which is located in the “Complex of Notre Dame of Jerusalem” (formerly known as “Notre Dame de France”, or “Our Lady of France”) which was built by French religious between 1893 and 1894 in West Jerusalem, as part of a larger group of buildings known as the “Hospice of Our Lady of France”, which was built mostly in stone with “defensive” purposes. read more…
