Franz Kafka was a German-speakingBohemian novelist and short-story writer, widely regarded as one of the major figures of 20th-century literature. His work, which fuses elements of realism and the fantastic, typically features isolated protagonists facing bizarre or surrealistic predicaments and incomprehensible socio-bureaucratic powers, and has been interpreted as exploring themes of alienation, existential anxiety, guilt, and absurdity. His best known works include Die Verwandlung (The Metamorphosis), Der Process (The Trial), and Das Schloss (The Castle). The term Kafkaesque has entered the English language to describe situations like those found in his writing.
Kafka was born into a middle-class Ashkenazi Jewish family in Prague, the capital of the Kingdom of Bohemia, then part of the Austro-Hungarian Empire, today the capital of the Czech Republic. He trained as a lawyer and after completing his legal education was employed full-time by an insurance company, forcing him to relegate writing to his spare time. Over the course of his life, Kafka wrote hundreds of letters to family and close friends, including his father, with whom he had a strained and formal relationship. He became engaged to several women but never married. He died in 1924 at the age of 40 from tuberculosis.
Few of Kafka’s works were published during his lifetime: the story collections Betrachtung (Contemplation) and Ein Landarzt (A Country Doctor), and individual stories (such as Die Verwandlung) were published in literary magazines but received little public attention. In his will, Kafka instructed his executor and friend Max Brod to destroy his unfinished works, including his novels Der Process, Das Schloss and Der Verschollene (translated as both Amerika and The Man Who Disappeared), but Brod ignored these instructions. His work has influenced a vast range of writers, critics, artists, and philosophers during the 20th and 21st centuries.
The poet W. H. Auden called Kafka “the Dante of the twentieth century”; the novelist Vladimir Nabokov placed him among the greatest writers of the 20th century. Gabriel García Márquez noted the reading of Kafka’s “The Metamorphosis” showed him “that it was possible to write in a different way”. A prominent theme of Kafka’s work, first established in the short story “Das Urteil”, is father–son conflict: the guilt induced in the son is resolved through suffering and atonement. Other prominent themes and archetypes include alienation, physical and psychological brutality, characters on a terrifying quest, and mystical transformation. Kafka’s style has been compared to that of Kleist as early as 1916, in a review of “Die Verwandlung” and “Der Heizer” by Oscar Walzel in Berliner Beiträge. The nature of Kafka’s prose allows for varied interpretations and critics have placed his writing into a variety of literary schools. Marxists, for example, have sharply disagreed over how to interpret Kafka’s works. Some accused him of distorting reality whereas others claimed he was critiquing capitalism. The hopelessness and absurdity common to his works are seen as emblematic of existentialism. Some of Kafka’s books are influenced by the expressionist movement, though the majority of his literary output was associated with the experimental modernist genre. Kafka also touches on the theme of human conflict with bureaucracy. William Burroughs claims that such work is centred on the concepts of struggle, pain, solitude, and the need for relationships. Others, such as Thomas Mann, see Kafka’s work as allegorical: a quest, metaphysical in nature, for God. According to Gilles Deleuze and Félix Guattari, the themes of alienation and persecution, although present in Kafka’s work, have been over-emphasised by critics. They argue Kafka’s work is more deliberate and subversive—and more joyful—than may first appear. They point out that reading the Kafka work while focusing on the futility of his characters’ struggles reveals Kafka’s play of humour; he is not necessarily commenting on his own problems, but rather pointing out how people tend to invent problems. In his work, Kafka often created malevolent, absurd worlds. Kafka read drafts of his works to his friends, typically concentrating on his humorous prose. The writer Milan Kundera suggests that Kafka’s surrealist humour may have been an inversion of Dostoyevsky’s presentation of characters who are punished for a crime. In Kafka’s work a character is punished although a crime has not been committed. Kundera believes that Kafka’s inspirations for his characteristic situations came both from growing up in a patriarchal family and living in a totalitarian state.
Attempts have been made to identify the influence of Kafka’s legal background and the role of law in his fiction. Most interpretations identify aspects of law and legality as important in his work, in which the legal system is often oppressive. The law in Kafka’s works, rather than being representative of any particular legal or political entity, is usually interpreted to represent a collection of anonymous, incomprehensible forces. These are hidden from the individual but control the lives of the people, who are innocent victims of systems beyond their control. Critics who support this absurdist interpretation cite instances where Kafka describes himself in conflict with an absurd universe, such as the following entry from his diary:
“Enclosed in my own four walls, I found myself as an immigrant imprisoned in a foreign country;… I saw my family as strange aliens whose foreign customs, rites, and very language defied comprehension;… though I did not want it, they forced me to participate in their bizarre rituals;… I could not resist.”
However, James Hawes argues many of Kafka’s descriptions of the legal proceedings in Der Process—metaphysical, absurd, bewildering and nightmarish as they might appear—are based on accurate and informed descriptions of German and Austrian criminal proceedings of the time, which were inquisitorial rather than adversarial. Although he worked in insurance, as a trained lawyer Kafka was “keenly aware of the legal debates of his day”. In an early 21st-century publication that uses Kafka’s office writings as its point of departure, Pothik Ghosh states that with Kafka, law “has no meaning outside its fact of being a pure force of domination and determination”.
